Tuesday, July 2, 2013
Bishop T.D. Jakes, Regent University Form Partnership To Bring Quality Christian Education
Find out more details HERE in the article by Victor Tremmell:
Sunday, September 2, 2012
The King's Men Tour
The King’s Men tour could be on its way to your city (or to a city near you)! This tour is set to feature Kirk Franklin, Marvin Sapp, Israel Haughton, and Donnie McClurkin. Definitely a great line up! Tickets are already on sale.
| DATE | CITY | VENUE | ON SALE DATE |
| Sun, Sep 16 | Phoenix, AZ | Comerica Theatre | Fri, May 11 |
| Wed, Sep 19 | Los Angeles, CA | Gibson Amphitheatre | Fri, May 11 |
| Sat, Sep 22 | Concord, CA | Sleep Train Amphitheatre | Fri, May 11 |
| Tue, Sep 25 | Dallas, TX | Verizon Theatre At Grand Prairie | Sat, May 12 |
| Wed, Sep 26 | Houston, TX | Reliant Arena | Sat, May 12 |
| Fri, Sep 28 | Atlanta, GA | Chastain Amphitheatre | Fri, May 11 |
| Sun, Sep 30 | Miami, FL | AmericanAirlines Arena | Fri, May 11 |
| Tue, Oct 02 | Tampa, FL | USF Sun Dome | Fri, June 1 |
| Thu, Oct 04 | Norfolk, VA | Constant Convocation Center | Fri, June 8 |
| Sat, Oct 06 | Washington DC | Verizon Center | Fri, May 11 |
| Sun, Oct 07 | Philadelphia, PA | Liacouras Center | Fri, May 18 |
| Tue, Oct 09 | Cleveland, OH | Wolstein Center | Fri, May 11 |
| Wed, Oct 10 | Chicago, IL | United Center | Mon, June 18 |
| Fri, Oct 12 | Detroit, MI | Fox Theatre | Sat, May 19 |
| Sun, Oct 14 | Brooklyn, NY | Barclays Center | Sat, May 12 |
For more info, click HERE.
Sunday, June 17, 2012
Meagan Good and DeVon Franklin Tie the Knot
Congrats to the happy couple!!
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| Photo from www.theybf.com |
Saturday, March 10, 2012
A New Reality Show for Mary Mary
The We TV website provides the following synopsis for the show:
Sister duo Erica and Tina Campbell make up the multi-Grammy award winning Gospel group Mary Mary. Balancing busy lives of worldwide recording artists with the demands of being both mothers and wives is challenging, especially when working closely with family.
Tina and her husband, Teddy, have four children. Erica and her husband, Warryn, have two small children and are expecting another. Despite the glamorous life of Mary Mary on the road, at home it’s very different. Luckily for Erica and Tina, their supportive husbands also work in the music business and understand the challenges they face. Warryn is the successful producer to Mary Mary, and Tina’s husband, Teddy, is The Tonight Show’s drummer. In the end, family trumps all, but Mary Mary’s music is their true passion, and they are determined to reach even greater heights.
Per We TV: New episodes then air in its regular timeslot Thursdays at 9pm EST beginning April 5, with 10, hour-long episodes.
Looking forward to the show!
Tuesday, July 26, 2011
Have People Stopped Attending Church
Click here to read
Tuesday, March 10, 2009
Black News: Fewer Americans Calling Themselves Christian
America is a less Christian nation than it was 20 years ago, and Christianity is not losing out to other religions, but primarily to a rejection of religion altogether, a survey published Monday found.

Survey finds percentage of of Americans identifying themselves as Christian has fallen over two decades.
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Seventy-five percent of Americans call themselves Christian, according to the American Religious Identification Survey from Trinity College in Hartford, Connecticut. In 1990, the figure was 86 percent.
William Donohue, president of the Catholic League said he thinks a radical shift towards individualism over the last quarter-century has a lot to do it.
"The three most dreaded words are thou shalt not," he told Lou Dobbs. "Notice they are not atheists -- they are saying I don't want to be told what to do with my life."
At the same time there has been an increase in the number of people expressing no religious affiliation.
The survey also found that "born-again" or "evangelical" Christianity is on the rise, while the percentage who belong to "mainline" congregations such as the Episcopal or Lutheran churches has fallen.
Sunday, March 1, 2009
What is the Black Church?

By Rev. Nicholas A. Pearce
Though often portrayed as a singular, monolithic entity, many scholars debate whether “the Black Church” truly exists. While the distinctive differences that have so long divided predominantly African-American Baptist, Methodist, Pentecostal, and non-denominational churches are apparent, a potentially pernicious predicament currently demands our attention. While many people focus on the differences that exist among denominations and local churches, our attention must turn to one critical challenge we face within many of our churches. Young people are always labeled “The Church of Tomorrow,” which suggests two things: (1) that their spiritual gifts, leadership, and contributions are less meaningful, insignificant, and/or invalid at present and (2) the presupposition that tomorrow is promised. As countless young people leave the Church and still others sit restlessly in the pews waiting for a tomorrow deferred to finally arrive, the question we must confront is clear – when is “tomorrow” today?
The situation looks much like a track relay race. Our parents in the ministry were passed the baton of the Word of God by their parents and find themselves running the race of leadership as the next generation prepares in anticipation of receiving the baton in the exchange zone. Our forerunners in the ministry generally fall into one of three typological categories as they approach the exchange zone. (1) Some of our parents finish strong and cleanly pass on the baton to the next generation to run the next leg of the race. (2) Others of our parents, hearing the acclamation of the cheering crowd, decide to run an extra lap and skip the waiting generation in the exchange zone. Other racers with fresh legs soon pass by as these overzealous individuals run out of energy and solemnly realize that the baton was meant to be passed to the next generation. The overlooked and disenfranchised next generation ponders their befallen state and searches for other constructive outlets for their energy and talent that was intended to be expended in the race. (3) Still others of our parents approach the exchange zone with timidity, fearing that they will slowly fade out of the picture as they relinquish possession of the baton to a seemingly untested new generation. The combination of the outgoing generation’s insecure ambivalence to let go and the waiting generation’s consequent loss of self-assurance, the baton exchange is botched. No matter how well the previous lap had been run, no matter how talented the next runner may have been, the baton was dropped; the race was lost.
Does the Church have the luxury of leaving its young people and their gifts in a perpetual holding pattern, never to land? Can the Church afford to continue to mistakenly equate seniority with maturity as young people are prepared yet overlooked in the exchange zone? Will the Apostle Paul’s 1 Corinthians 12 treatise on unity in the body of Christ and the importance of each member thereof extend to a generation waiting to lead? Even a cursory glance at the state of the “Black Church” reveals an institution wrestling with its identity, struggling with being attractive while remaining authentic and grappling with the challenges and realities of a new day. Will an intensifying focus on devising better methods instead of making better men and women for the Kingdom of God cause the 21st century Black Church to institutionally marginalize itself? God forbid – but let us earnestly wait for the day when tomorrow becomes today and the next generation carries forward the baton of leadership.
Rev. Nicholas A. Pearce serves as Associate Minister of the Apostolic Church of God in Chicago, IL and is a doctoral candidate at the Northwestern University Kellogg School of Management. Contact: npearce1@alum.mit.edu





